2017 - 2018 MSANE TRIBE PICTURES

A.HISTORICAL BACKGROUND OF THE MSANE TRIBE

1. Let me first clarify this so that there is no confusion among the entire Msane tribe people, and the public at large.

Msane or Msani is the same word, depending on which vowel you use at the end, “ë” or “i”, there is no difference (ayikho into okuthiwa isbongo fanana), “izithakazelo” are the same, and it is also possible for members of the same family to use different vowels at the end of the surname.

The Msane Clan has a deep and rich history in all walks of life, which is why I would like to trace it from ancient times to the depths of its richness, reviving it from before the arrival of whites in this African land, as from 1652 (Arrival of European Settlers) and I bring this up long before the reign of King Shaka of Senzangakhona of the present Zulu nation, the potter and founder of the Zulu nation by swallowing other nations (he is not the creator of the Nations).

HOW DID THE MSANE TRIBE GOT INCOPORATED INTO THE ZULU TRIBE (ZULU NATION)

When King Shaka Zulu of the Zulu clan took over the throne from his father Senzangakhona after his overthrow in 1815, Shaka used ingenuity and cunning to devour other tribes, which when he succeeded in using the tribal warriors to attack another, then conquered the tribe then they called it the Zulu nation.

He started by kidnapping the women and children of the tribe because the men were the ones who were waging war, hiding in the bushes. The same thing happened to the Msane (Msane Clan) tribe which was under the rule of its King Nxaba Ka Mbhekane ka Sontuli of Msane, and was attacked by Shaka's army on several occasions not a war-torn country, it was a nation dedicated to cultivating land, raising livestock, hunting, and even carving wood (Ref; Olden Times: Bryant, Page 278 -282).

The hero of the Msane clan, was Mgobhozi Msane - who came down from the mountain (Mthekwini Mountain-Hluhluwe), was the one who had the extraordinary courage to defend the Msane clan from the enemy. Shaka was the one who managed to persuade him to take him into his army called Dlangezwa, which he used to defeat the Ndwandwe tribe led by Zwide ka Langa, who also killed Mgobhozi from the Hill eZindololwaneni, at Magudu Region, then came under the control of the Zulu Clan.

WHERE ARE THE ORIGIN OF MSANE CLAN PEOPLE

The origins of the people of the Msane tribe as an independent clan pre-Shakan Zulu nation, with its own monarchy or tradition according to God the creator of nations, in the history of early historians, and heritage custodians.

The Msane clan people hails from Hluhluwe, below or behind Mt. Mthekwini, where their king's royal palace was situated, near Sontuli loop, along Mzinene River, and information is still in the archives and libraries currently available.

CLICK LOCATION LINK BELOW: https://goo.gl/maps/

That is where the ruins of the King's Palace of the Msane people, King Sontuli Msane, father to Nxaba Msane and Mgobhozi Msane, came into existence. It is said that the Msane people were united, respectful , courageous and active, and didi not even keeping weapons to slay each other, in such a way that the enemies struggled to enter, which took Shaka's ingenuity so skillfully that he could acquire Mgobhozi's skills in order to win the Msane tribe into his monarchy.

The Msane tribal huts were made of fine grass and special materials. No one was as busy as the rest of the Msane people, the way they introduced andf present themselves as royal clan. The people of Msane worked hard to cultivate famine-stricken lands, were able to grow their own colorful corn called "uGidigidi" or “uGadigadi”, and they used their own plows to cultivate, no one had time to carve a weapon to kill other members of his tribe.

Nxaba ka Mbhekane had strict instructions, with a keen eye for his nation to behave in the right way. They liked to make things like pottery for traditional liquor, and drinks made from milled corn, as well as beautiful decorative objects, because they had their own place where they dug the clay called Nhlokohlela.

They loved to go into the forests and cut wood for carving objects such as spoons, food and meat hats, and tables. They loved to weave rugs, sun hats, and tan skins. Vegetable baskets were made of high quality grass.

FOOD AND WEALTH OF THE MSANE CLAN PEOPLE

The economy, food and resources of the Msane people depended on the natural resources of the creator, as they worked hard on the land, planting, and tending livestock, raising herds of cattle, goats, sheep, chickens, pigs, dogs, horses or donkeys that roamed the land, and the donkeys that carried the loads when they returned from the fields.

The Msane people were a very active people, not only in strength but also in mind. It was a nation that used its imagination to create things that would be useful to it before the pressure to seek supremacy over other nations, to be deprived of power and the right to self-determination as a nation.

In some ways the thinking of the Msane people did not depend on any other tribe, but on their creator. Things originated from the ancestral origins of traditional economic independence.

SHAKA KA SENZANGAKONA TOOK NOTICE OF THIS MARVELOUS NATION – MSANE TRIBE

Shaka ka Senzakhona of the Zulu Clan, recognized the Msane tribe, who wanted independence and prosperity in their activities, and at the same time, succeeded in getting Mgobhozi Msane to persuade him to join the Zulu monarchy, and assigned him to a local settlement it is home to the Msane people who follow him, part of which has been built in modern houses called township called Kwa Msane Township, and traditional settlement along Umfolozi River.

The people of the Msane tribe were dispersed and some fled into the bush and lost their lives to the Msane chiefs, worshiping under other chiefs who fled to them before the battle of the Shaka army.

King Nxaba of Mbhekane Msane resisted to submit Msane tribe kingdom escaped with his tribe and associate clans down the district to Nquthu and rebuilt another palace with his children and wives, as the one in Hluhluwe which was burned down by Shaka's army. When Shaka heard that King Nxaba had relocated to Nquthu he sent his troops to attack the Msane people and burn down his palace and confiscate all his livestock and children and wives, which was a very difficult situation for Nxaba.

The King of the Msane tribe did not wanted to be under control of Shaka Zulu, so much so that he decided to flee to Swaziland.

Nxaba ka Mbheka had no plans to retaliate against

Shaka Zulu's attack, but aimed to protect his nation so that it could stand on its own two feet and develop itself at its will. At that time the Msane people were left along the way, some remained in Swaziland (that’s why you find Msane tribe people in Swaziland), came under Swazi rule, and continued across the Zambesi River, until they reached the banks of the Busi River in the Portuguese colony in Mozambique where they settled with that small group of people they still clung to him, built a ruin and ruled for 10 years, and then bowed to King Nxaba Ka Mbhekane Msane.

IN BRIEF LET'S LOOK AT THE BIRTH AND GROWTH OF KING SHAKA ZULU AND HIS ENTRY INTO THE ZULU KINGDOM AND HIS INVASION OF OTHER NATIONS.

Someone may have wondered why Shaka attacked so many other tribes, perhaps because he was not at peace, or because these other tribes were a danger to the Zulu nation. According to tradition, Shaka was born out of wedlock to his father Senzangakhona, a cousin of Malangeni's daughter Nandi, with whom he had a secret affair. When she came to tell him, after Nandi was pregnant, Senzakhona responded to her request that Nandi should examine herself, perhaps she was sick suffering from decease called 'shark'.

Nandi's love affair withSenzangakhona was a secret, because when it became clear that Nandi was indeed pregnant, Senzangakhona took her and made her his third Queen. Nandi gave birth to a baby boy, and they called him Shaka, and lived with Senzakhona at his home in esiKlebheni near Babanango, where there is a place called Makhosini where the amakhosi were buried.

The relationship between Nandi and Senzangakhona was not good at the Palace, and when Shaka was six years old he killed a dog and his mother Nandi was still in a loggerheads with her father Senzangakhona, then they relocated to Nandi’s home , it was difficult for Shaka to grow up in Malangeni at Nandi's mother's house, because he was constantly being bullied and ridiculed by other boys his age who told him he was a fatherless child. He grew up fighting with his uncle's other boys in Malangeni. Nandi even tried to run him away to live under the Mthethwa tribe ruled by King Dingiswayo where Nandi's sister was married.

At Mthethwa's house they received him with great joy and friendship, and it is said that he came to be the same as the boys he grew up with at Mthethwa's house and they always teased him and called him names, which made Shaka grow up with a bad heart and a little cruelty.

When he was 23 years old, King Dingiswayo enlisted him in his army called iziChwe, because of his height and the great courage he showed in him. It was there that he was nicknamed ‘Nodumehlezi’ (the one who when seated causes the earth to rumble).

Here I do not mean to denigrate Shaka or to disgrace him in terms of his history, the history of the Msane tribe I am trying to clarify and to analyse why the Msane clan became one of the victims of Shaka's wars, it was because it was a wrong nation.

We need to re-examine ourselves by discovering the history of King Shaka Zulu, in which we will come to understand that all the riots were heretics, but the aim is not to incite hatred that can stir up war, but to build peace and the affected generation to apologize to their ancestors, because now we are living under situation, where Zulu tribe people do not want to accept historical facts, and want Shaka to be regarded as if he was the saint or angel, they become angry or irritated if you tell history as written on records by those who close to the truth.

After the death of his father, King Senzangakhona in 1816, Dingiswayo helped Shaka with his army to assassinate his older brother S’gujana, who was supposed to take over the throne after Sezangakhona's overthrow and Shaka succeeded in killing his brother S'gujana. “At that time the Msane (Msane Clan) tribe was cultivating themselves without any problems because they were not involved in the riots involving the Zulu (Zulu Clan) tribe because they were plowing fields, forming camps and pots, grazing cattle. Shaka then usurped the throne of his father Senzangakhona after killing S’gujana his older brother.

Shaka was born and raised under difficult circumstances, his father did not get along with his mother, he was abused by other boys his age spiritually and mentally where they lived with his mother under the Malangeni tribe and under the Mthethwa tribe.

He started fighting at a young age in Dingiswayo's army. He received the Zulu kingship with great cruelty and power, not because it was his birthright to usurp the Zulu throne. During his reign he ruled with a grudge against those who mocked him when he was young. So many people died during Shaka's reign because he grew up with a bad heart and hatred.

The influence of the invasion of other tribes I think was due to the circumstances in which Shaka was raised, not just from memory because there were good intentions to form one nation. If we analyze the current situation where the right to life of all people should be respected, I think what was happening at the time violated the rights of other people, as well as other nations.

The Msane people were dispersed, and those who chose to submit to Shaka's wrath followed Mgobhozi father of Nongqewu, a former Msane warrior, who joined Shaka's army, which eventually came under Zulu rule. Shaka allotted to Mgobhozi a large piece of land from which Shaka had taken possession of it, which came to be known as Zulu (Zululand), because Shaka had pushed out other tribes. The tribal people who chose to live under Shaka's rule, were then called Zulus because the chiefs of their tribes had been overthrown.

King Nxaba Msane of Mbhekane refused to submit to the tyranny, and Shaka's rage to be subjugated by the Zulu people, but chose to move northward to the land of his Ancestors and his people and to the sub-clans of the Msane tribe until it brought In Swazi, it was also unstable because it did not want to be ruled by the people of its own nation, but it wanted to govern itself, to educate itself on the culture and way of life that would prosper its people. Some of the Msane descendants chose to remain in Swaziland and served under the Swazi monarchy, Nxaba and others crossed the Zambesi River to the Portuguese now known as Mozambique, settled on the banks of the Busi River in Mozambique where they ruled for ten years and then took over. Shabangu.

According to legend, it is understood that some Msane chiefs fled to the South Coast, led by King Khothweni Nonjonjo of the Msane tribe in 1829, and became confused whether it was Shaka's army or were pushed by Dingane's forces called '' isiDindi soMtshiki, because it was then that Dingane and his brother Mhlangano killed Shaka, where they searched for forests and built houses to settle in, before the whites could even see the coastal area.

The whites came to Shaka in the north of the province. The Zulu clan wars between Shaka and Dingane greatly disturbed the other tribes, as the Msane tribe was dispersed, its people worshiping under other tribal chiefs who were far from being invaded. When they recount the history they know, they say that King Nonjonjo came and settled in a place called Mzinto, where it is now called Vita by the arrival of these whites before they took over the land. The Msane clan people are still scattered in all four corners of the globe, not only in the province now known as KwaZulu / Natal but also in other provinces and in neighboring countries, and even overseas, with some changing their surnames to titi, and then to foreign languages.

You can find some in the townships, who do not know what it really is because our ancestors left some of the land undisclosed because of the oppression they were under under the British Colonial Government under the British Empire. Before I go into the brief descriptions of the arrival of whites, the transformation of the white supremacy, the abolition of the traditional monarchy, the white supremacist laws and the confiscation of our ancestral lands, let me shed some light on how we, Msane, first know who we are. well, they also have to tell us who they are.

HOUSEHOLD OF THE PEOPLE OF THE MSANE TRIBE - VISIT THEIR DIFFERENCES. FROM THE FIRST GENERATION TO THE FOURTH

1. House of Nxaba ka Mbhekane ka Sontuli

2. Nonqewu's house in Mgobhozi ka Sontuli

3. Nonjadambedu House of Nonjonjo

4. Vangise Household 5. Zashula's Majoka House

6. Bangela's House

7. Ntelezi's House of Khukhulela

8. The House of Ka Mnyama ka Tomu

9. Somtala ka Mshavu House

10. Zabheda ka Mshavu's house

11. Ntshhipheni Household

12. Mayinga Household

13. The house of Mvune ka Ndindi …………… there are still some houses that have not been exposed because the people of the Msane tribe are still hiding in the bush, fearing the old wars and thinking that they may rise up and harass them where they are. Come on Msane, let's meet. All these I have listed above are the palaces, and then there is the great house which is in charge of the throne.

Traditional settlement households, on the northern region of the Province Of KwaZulu/Natal are as follow:

1. Indlu yaKwaZoneyane

2. Indlu yase Bhuyandlebe

3. Indlu yase Kwendemeni

4. Indlu yase Mhawini

5. Indlu yaseNqiwaneni

6. Indlu yakwaBhekukuphiwa

7. Indlu yaseZihlazini

8. Indlu yaseNkodibe

9. Indlu yakwaZitike

10. Indlu yakwaMtengihlupha

11. Indlu yas’Ogobeni ( Nxaba’s household)

12. Indlu yase Mthungululu

13. Indlu yase Mzongololo, ezase Swazini nase Mozambique zona azikaveli obala.

IZITHAKAZELO ARE AS FOLLOWS

I like to clarify the issue of izithakazelo because many are still confused. Many called me on my phone to find out if a particular surname belonged to Msane or not. I also try my best to try to analyze how it is possible for one surname to fall under another surname. In ancient times, it was common for one surname to belong to another, so-called (sub-clan), not because it was a single surname or a group of people who could not marry and build a house. Izithakazelo have diverged but the important thing is that we are one clan, until the house first uses the name of its great-grandfather as isithakazelo. That is why there was a great uproar from the clans when it came to issues of national sovereignty, and the throne.

Izithakazelo zakwa Msane/Msani

Majoka, Vangise, Delela,

Mthantahtwa,

Mnguni was'Ondini

Nxaba ka Mbhekane owabhekana nezigigaba

Wena we Kunene,

Nonqewu kaMgobhozi owehl’ entabeni,

Vangise, Nonjonjo,

Madl’ isbindi sengonyama abanye bedl’’ esenkomo ,

Lombo ka Lokothwayo, onga lokothwa,

Mvune, owavuna kuqala, abanye bengakavuni,

Joka lensimbi elingaphuki, elahlula abafokazane,

Mntimande

Mageza ngobisi abanye beza ngamanzi nzi !

N.B. This historical information was expressed live on Vuma FM by Zwakele Msane on the 26th June 2013, on Felix Hlophe Morning Show.

10. PIONEERS WHO HAVE ENRICHED THE HISTORY OF THE MSANE TRIBE

(a) NXABA KA MBHEKANE MSANE:

King of the Msane Clan King in 1789, before the reign of the Zulu king, Shaka ka Senzangakhona.

(b) MGOBHOZI FATHER OF NONGQEWU MSANE: The Msane warrior, who impressed the heavenly king Shaka ka Senzakhona, urged him to lead his army and attack other tribes.

(c) KHUKHULELA MSANE FATHER OF NTELEZI MSANE:

The Prime Minister of King Mngeni Msane, the Locusts on the South Coast, and a former Anti-Pox Tax Activist, was arrested for opposing the British colonial government and its oppressive laws. in this country, imprisoned in an island prison called St.. Helena, in 1906.

(d) SAUL MSANE: The intellectual elite, intellectual, and activist of the 1913, Natives Land Act, who also fought against the British and their governments to deprive black indigenous people of their land rights. He was also one of the pioneers of the founding of the ruling party in 1912, the African National Congress, and Dr. John Langalibalele Dube, Josiah Gumede, Sol Ka Plaatjie and others.

HISTORY OF THE MSANE CLAN PEOPLE I WOULD LIKE TO MAKE AN EXAMPLE OF THE ISRAEL CHILDREN OF THE PEOPLE OF ISRAEL WHICH WE LEARN ABOUT IN THE BIBLE

I would like to give an example of the Msane people, comparing them to the children of Israel we read about in the Bible, about their history and how they lived under the hand of Pharaoh in Egypt before God sent Moses to deliver them from slavery in Egypt, and to deliver them into the hand of Midian. because of their disobedience to the children of Israel even though God had delivered them out of slavery in Egypt.

I was contacted by one of the brothers from across the Thukela River near Mfolozi River by telephone to inform me that they're are returning from the Zulu King, the reigning King Zwelithini Zulu, to discuss the restoration of Msane's throne, Nxaba ka Mbhekane. The beast was offered and slaughtered for them and his team in exchange of three cattle they brought for the king, and the king was so happy when the Msane tribal council envoy arrived, they even accuse the people of Msane of saying that they should not blame Zulu monarchy for not returning the throne of Msane, because he was sitting on the throne of his ancestors.

Due to ignorance and lack of enlightenment, it was a mistake made by us Msane people not to fight for the return of the Msane throne, our ancestors o Nxaba ka Mbhekane, o Mgobhosi father of Nongqewu, all and Nonjonjo ka Noncadambedu, but we wish we could get positions in the Zulu kingdom, if we the King of the Zulu tribe bows, one of the Zulus lives, the Msane tribe will never be placed over the Zulu nation.

God delivered the children of Israel from Egypt and took them to the land He had promised them, but they forgot that God was King and disobeyed Him, and obeyed other kings who became Gentiles. Since God had used Moses to deliver the children of Israel, there came a time when Moses was too old to cross the Jordan with the children of Israel, as the Lord had said to him. Deuteronomy 31: 1-8, And Moses said unto the children of Israel, “I am an hundred and twenty years old this day; Jehovah hath said unto me, Thou shalt not go over this Jordan. But the LORD thy God shall go over before thee, and shall destroy these nations from before thee, and thou shalt possess them: Joshua will cross over ahead of you, as the Lord has said”.

And the LORD shall do unto them as he did to Sihon and to Og, kings of the Amorites, and unto the land of them, whom he destroyed. And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you.

“Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. " I think that as the Msane Clan, our forefathers threw it out of the way, because I can see in history that some of our great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great of Mbhekane, Saul Msane, Ntelezi ka Khukhulela Msane, Mgobhozi ka Nongqiwu and others who were part of the Msane tribe but had no other surname people of Israel, saying, "Be strong and courageous, and do not be afraid or terrified because of them; and he called for Joshua, and said unto him in the sight of all the people of Israel, Be strong and of a good courage; You shall go with this people into the land which Yahweh swore to their fathers to give them; you will cause them to inherit it.

Jehovah is the one marching before you, and he will be with you; he will not fail thee, nor forsake thee; do not be afraid; do not be afraid, '' Such a task of restoring dignity and the throne of the nation, requires real men who are obedient to what God says to them, without fear, because when God chooses you to do hard work, He also gives you the courage and strength to do that work.

He says in Isaiah 41: 8-13, "But thou, Israel, my servant Jacob, whom I have chosen, the seed of Abraham my beloved, whom I have taken from the ends of the earth, have called thee in my chambers, and said unto thee, Thou art my servant; be with thee:

MSANE TRIBE HISTORY vs MKHWANAZI TRIBE HISTORY

MSANE TRIBE HERITAGE TRUST is an organization registered with the KwaZulu-Natal Provincial High Court. It was established on 25 July 2014, following a series of meetings of the Msane tribe North and South Coast of the Province of KwaZulu / Natal. Objectives of the organisation's constitution,

1. To collect all the history of the origins and traditional dynasty of the Msane Tribe.

2. To protect the trace of the true history, land and heritage of the Msane Nation.

3. To fight for the revival of the Msane throne and the land in which the people of the Msane tribe, ruled, farmed and owned land before the Colonial Empire under the British Queen Victoria.

4. To pay tribute to the heroes and heroines of the people of the Msane Tribe who hotly opposed the British laws of trampling on the traditional culture of all the tribes that made up this region.

5. Working with other nations to develop the province of KwaZulu / Natal.

As the people of the Msane Tribe who are at the forefront of the struggle for national dignity, we know and understand that it will not be easy for the Mkhwanazis of bakwa Mthethwa and the Chilizas of Henry Francis Fynn at the South Coast generation to accept and embrace the true history of the Msane Nation, as it is not easy to step down, where they're currently governing on behalf of the Msane Tribal Auyhority.

1.HISTORY OF BAKWA-MKHWANAZI

If I read the history of the Mkhwanazis who are also known as the Mpukunyoni family, I find that they came from Swaziland, then down the Ingwavuma River, following the Mthethwa family because there was some connection between them. It is alleged that they went down to the Thabethe-dominated area, but could not find a place to stay. They passed by the Mafu-dominated area of Mngomezulu, where they did not receive a warm welcome, forcing them to go to the beach.

On their way they split up. The group led by Mnyenyeza moved inland and settled near the Mncwangeni tribe, between the Hluhluwe and Nyalazi rivers.

There they called themselves Mnqobokazi. They are said to be living in the area in great peace. It was not until the Zulu army, Dlangezwa, was deployed to attack the Msane family of Mnqobokazi that they were also attacked. As I said, the people of Mnqobokazi are the people of Mnyenyeza of Mpukunyoni, Mnyenyeza fathered Wokoza, and he fathered Nkomo, from whom the Nkomo people descended. The second group of Mpukunyoni was led by Mdolomba, who crossed the Nyalazi to Mthethwa. They called themselves the Mkhwanazis.

In Mthethwa's time, Khayi ruled, and he formed a strong bond with the people of Mkhwanazi, part of Mpukunyoni. When Dingiswayo was buried in Mthethwa's house, Mkhwanazi's house was ruled by Vilana son of Cunge of Mdolomba. Vilana is said to have been one of the pillars of Dingiswayo's house, which was called Shenni.

He later became a chief. Because he was once the king's tail, the people of Mkhwanazi were called Nkwali yeNkosi, in honor of the king's tail. The people of Mkhwanazi were now called Zembe. Malanda, Vilana's son, married Mpande's sister Ntikili, who gave birth to Somkhele, Mtubatuba's father. That is why there is the town of Mtubatuba in the land of Mpukunyoni, following the name of Mtubatuba. The town is also known as KwaNkomokayixoshwa - because it is said that if a cow ran away to be slaughtered, King Mtubatuba told him to stop, not chase him away, and then kill another.

History records makes it clear that the Mkhwanazis came to the Msane clan, joined forces with Shaka Dlangezwa's army to attack the Msane tribe led by Nxaba ka Mbhekane, because they were strong and independent because of King Nxaba. It is clear that by the time they reached the Thabethe and Mngomezulu families, they were not yet able to attack them. The Mkhwanazis did not come with the Msanes from Swaziland, and that Msanes are from the Mkhwanazis in the vicinity of the Mkhwanazis.

That means the Msane Traditional Kingdom, you like history or you don't like it, but history is a history that doesn't change, but it can be trampled on if the people of that tribe are scared or ignorant, but those who know it face death because you can't lie that, and I think that on the 13th of May 2015, as I arrived at the Municipal Council Offices I would be asked to be allowed to hold a meeting at the City Hall, Mtubatuba Municipality, and I met with verbal attacks, which I did not expect because I told myself to come to Government Council offices, not Mkhwanazi Tribe in Mpukunyoni.

We should not have gotten into that debate, I should have benefited in the right way because I came to the office to help everyone regardless of party affiliation, or nationality, which I think was a violation of the South African Local Government Act. Whites and Indians when they come together in terms of their ethnicity do not get oppressed, but we humans oppress each other because we know the truth that here we oppress them are people who have a traditional right to come together according to their nationality, to discuss issues affecting the nation.

The results of the research, which was not done by me, but by the Human Research Council of South Africa, in March 2011, for COGTA, revealed that thirteen Chiefs, appointed in 1879 by Sir Garnet Wolsely in terms of Colonial politics in the Northern Province / KwaZulu / Natal . Those Kings were; Hamu kaMpande, Somkhele ka Malanda, (Mthethwa), Mlandela ka Mbiya (Mthethwa), Mgitshwa kaMvundlana (KwaBiyela), Gawosi (KwaMpungose), John Dunn (KwaMagwaza), Mfanawendlela kaThanga (KwaZungu), Faku ka Ziningi (KwaNtombela), Sekethwayo ka Nhlaka (KwaMdlalose), NtshingwayokaMahole (KwaKhoza), Zibhebbu kaMaphitha (KwaMandlakazi), Hamu (Ngenetsheni), Mgojana ((Magazine), Manyonyoba (Hlubi).

2.HISTORY OF THE MSANE TRIBE

The history of the Msane tribe is said to have originated in the Hluhluwe area, behind Umthekwini Mountain, they were a close-knit community of Mzimela, close to the Mnqobokazi, which is why the Mnqobokazi were also attacked when Shaka Dlangezwa's army invaded Msane Kingxxxxx palace. Nowhere does it appear in history that they are from Swaziland, but only tells that they all left along the way when Nxaba wa escaping Shaka’s battles. Although there were many in Swaziland, it was because they dispersed during the brutal and brutal attacks by the Mkhwanazis and joined Shaka's army.

The houses of the Msane people were set on fire, and their livestock and land were confiscated, including children and women, while men fought to protect the Msane tribe's livestock and land. It was then that the dispersal of the Msane Nation was dispersed as you could find them scattered throughout the four corners of the globe, not just in the Province of KwaZulu / Natal. You can find them in Swaziland, Mozambique, Zimbabwe, Malawi, Delagoa Bay, Inhambane, and other provinces in South Africa.

The history of the people of the Msane tribe is extensive and profound, which makes people tremble and even shake their stomachs when you recount it in depth. There are people from Msane who have slept in the mangroves; they are called Chiefs in the traditional land of their Ancestors, for the sake of avoiding noise and bloodshed, because when a bully robs you of your own from a powerful war. Terrorism is a thing of the past that has been passed on to generations, which is why even today you see the chaos and wars of unnecessary conflicts.

The Msane people are a people who can humble themselves because they are people who love peace and well-being in all nations. They are not cowards, they are capable of resisting any war, either oral or weapons. It is important when such matters are addressed with great care, because the blood of the Ancestors is still unwashed people of the Msane tribe is roaring in many places.

Many of the pioneers of the Msane tribe had a clever brain in shaping the Zulu Nation.

The emerging political monarchy of the Msane Colonial Empire was located in the Dlomo Tribe of the Makhabeleni Tribal Authority, where Chief Meyiwa Msane was appointed, used by the whites to suppress the Dlomo dynasty known as the Makhabeleni, and no one was taken over by the Msane after Meyiwa's death.

HISTORY CONTINUES, I was just saying goodbye Mtimande so that even if we go forward but everything is made clear. The problem is that people are hard-pressed for money and development

A.BACKGROUND OF UMOBA FARMS (PTY)LTD OPERATING SUGAR CANE PLANTATION ON THE MSANE TRIBE LAND AT THE SOUTH COAST, UMZINTO

1.Umoba Farms (PTY)LTD, is under the management agreement of the Kembali Group, currently run a agricultural operation in the Ifafa District ( Lewisham Farm) covering a total area of approximately 1,750 ha's of which is said used to be Msane tribe historical settlement, and ancestral gravesites were situated over there , along iFafa River , and around Umgwembisi forests. Land use consists primarily sugarcane plantation with some timber. The Group currently cuts in the region of 68, 000 tons of cane per annum. The total combined annual turnover of these operations is in the region of R19million.

2. Ownership of the above farms was restored to the Msane tribe and the Shozi tribe people, referred as Msane Community (unfairly changed to be Mgai Community) via restitution process in January 2009. Umoba has entered into a post restitution management agreement with the Msane community to manage the entire sugarcane plantation operation. This agreement guarantees a seamless transaction and provides long-term sustainability of enterprise. The agreement is underpinned by substantial skills transfer programme and Academy Farm.

3. The area supposed to be currently under Msane tribe is 760 hectares and the Shozi tribe is 461 hectares.

B. PROPOSED PROCEDURE TO HAND OVER OPERATION.

(a).Immediate beneficiation to the claimant in terms of income (rental monies)

(b).Working capital requirements to be supplied by Kembali Group.

(c).Skills transfer plan and Academy Farm to address the management capacity of the claimant community. (d). Appropriate education to ensure competent long term management ability.

C.MANAGEMENT OF RESTORED PROPERTIES

1. Although the entire 1750 hectares of land will be managed as a consolidated operation, the sugarcane deliveries, moveable assets restoration at the termination of the agreement and the comprehensive skills transfer programme are to be implemented separately. The Kembali Group provides finance for all operations with no security or collateral called for from the claimant community. All machinery and equipment will be owned and labour employed by the management company. This then means that the company will run all operations without any upfront payment of funding from the claimant. The management company as mentioned above comprises of the current land owners who have been farming in the area and are familiar with the commodities involved in this restored area.

D.MENTORSHIP PROGRAM

1. The company will appoint a minimum of 10 management trainee candidates (at least one per annum), employed on a full basis, chosen from the claimant community, to work on the farms in various capacities. Not all 10 trainees could work simultaneously on the community farms and thus would gain experience on other farms within the Group;

*such candidates would need to have passed grade 10 upwards and be willing and able to undergo further education and training;

*would be paid salaries commensurate with their grading whilst in the employ of the Group,

3.The mentorship program will ensure that the Claimants communities will have employees with practical skills together with knowledge and management core at the termination of the management agreement.

4.The trainee candidates will be determined by the trust's , to undergo studies with the Umoba Academy, as assistant manager. The basic rate of remuneration will be R30, 420 per annum.

(E). BUSARY PROGRAM

(a). This program would be two fold, for high school and tertiary level education.

(b).At tertiary level, selected candidates will qualify for either agricultural College or university education. The budget for this programme will be R100,00 per annum.

(b). The high school component will concentrate on agriculture for all commodities. One pupil per annum will attend Weston Agricultural College from grade 10 through to grade 12. The budget for this programme is R100, 000 per annum.

(c).The envisage Academy Farm will be situated in Hibberdene, currently producing some 12,000 tons cane. The transfer of this land was expected to be concluded by 2009, and thereafter it the full operation of the enterprise was to be handed over to the Msane tribe trust, which was fraudulently created as Mgai Trust, with fake IT Registration Number, allocated to a different trust

( IT 1352/2008/PMB).

(e).The Kembali Group committed itself to assist with short term bridging finance to ensure the viability of this venture.

(F).MACHINERY AND EQUIPMENT

(a). The equipment as per speculated on the attachment asset register was to become the property of the Msane Tribe Heritage, which was register to replace the Mgayi Community Trust, which was discovered to be fraudulently created to serve interest of known culprits , at the termination of the management agreement.

(i).The estimated gross turnover as per the preminary cash flows submitted by the Group was expected to be in the regions of R11 million per annum. Currently, some R100,517.00 of rental income belonging to the Msane tribe trust, is warehoused in the trust account of Alexander's Incorporated. These funds are in the process of being transferred to the newly opened Community Trust Account. Now there is serious problem of opportunist and scrupulous syndicates, who are looting people money and promise them to benefit from those trust funds as created beneficiaries, which are meant to be granted to rightful beneficiaries who're descendants of those forebears who were forcefully removed.

(ii).The current rental payable to the Community equates to 7.0%of the gross turnover. The Skills Transfer Program (mentorship & busaries), assistance on the Academy Farms and the equipment are in addition to the rental income.

F.BACKGROUND OF QOLOQOLO, MGAYI AND MTHWALUME

According to Human Sciences Research Council , research conducted in 2011 for KZN Department Of Cooperative Governance and Traditional Affairs, it states that the area of Mgaye, Qoloqolo, Mthwalume, Mzinto, Braemar, Malangeni, Kwambiyane, were originally known as Nkumbini tribe, which was integration of different tribes including Luthuli clan which was removed from the Isibubulungu, now known as Bluff, including Chiliza clan, which came along with white chief Henry Fynn.

They occupied an area stretching from the Msilikazi Mountain down along the coast. The word Qoloqolo was the name of the place which was mainly occupied by the Msane tribe , not a tribe or community, that is why you still find Msane tribe people over there even today.

The Msane tribe people did not break away from the Nkumbini tribe, because there were not the part of that intergration , they were long time already there at the South Coast before the arrival of other tribes.

During 1859, Qoloqolo became to be ruled by Mvundlase who overpowered indigenous Msane traditional leadership as she was favoured by British laws, because the colonial government was under process of getting rid of native traditional leaders.

Mvundlase invited the American Board missionaries to visit his tribe, who were those clans that he captured to be under his control, and at the time the Natal Colonial Government had a plan to establish what do called Mission

Reserves as distinct from tribal areas. The African who were converted from their traditional African way of life into Christian way of life wanted to leave their traditional communities and mission reserves were established for them. In 1885 the Christian converts requested the Natal Colonial Government that they also wanted to be a community with an Inkosi (Chief).

That request was granted and the Mthwalume Mission Reserve community elected their first Inkosi, Shunguza Khumalo, and that is how installation of traditional leadership began to take its turn ( amaKhosi aqala ukubekwa ngokukhethwa abantu).

His son did not succeed him because he was not a Christian, and Mxinwa Zama was elected as heir. He was chief from 1907 to 1908, and he was succeeded by Jubede Zama (1908-1923), followed by Isaac Zama ( 1924-1949), and Elijah Zama (1949-1988).

Although the Qoloqolo area predominantly occupied by Christian community whose amaKhosi were elected, they have since 1907 elected the amaKhosi from the same family - the Zama family.

Each time the son of the preceding Inkosi was chosen, giving it semblance of a traditional succession. A request was again made that the community be regarded as a tribe in the traditional sense.

Ubukhosi would therefore come from the Zama family. By agreement, the Qoloqolo have changed from a community authority to a tribal authority.

2017 - 2018 MSANE TRIBE PICTURES

Friday, March 11, 2022

ZWAKELE MSANE PICTURES

BRIGADIER-GENERAL VELAPHI MSANE FUNERAL PROCESSION PICTURES

Saturday, March 6, 2021

HISTORICAL BACKGROUND OF THE MSANE TRIBE, HERITAGE AND TREASURE

Thursday, March 12, 2020

UMLANDO WAKWA-MSANE SIQHUBEKA NAWO.